My Father’s CV
Reading for the shape of a life can be medicinal, especially when we allow that life to diagnose and heal ourselves. And maybe then that understanding can encourage doctors of all kinds–but especially scholars of the humanities–to think differently about their life.
Dante’s Virgil as a Guide for College Professors: Insights from Inferno
Students sometimes come to us in crisis, but always they come from a world filled with challenges and are with us only for a season. We could do far worse as professors than to model our approach to education and guidance on Dante’s Virgil and walk with our students until another valley opens to them.
Nothing to F***ing Cheer About: Preserving Moral Authority in Public Education
Preserving moral authority in schools would truly be something to cheer about.
AI, Misinformation, and Manual Arts Training
It’s said that seeing is believing. And even sleight-of-hand may be caught in the act if you watch closely enough. But things began to...
Academic Joy
After years of research, I have developed a three-stage teaching method that breaks new ground in pedagogical theory: Stage 1: Pay attention. Stage 2: Be astonished. Stage 3: Tell about it.
Getting Our Feet Wet: Education from Down in the Creek Bed
The unspent beauty of nature that Hopkins saw has much to teach us even if we’re not always paying attention. But paying attention is always better.
Craft and Theology: The Reason
The frictionless existence we were promised, one that freed us from slavish obedience to place and tradition and family bonds, turns out to be one in which we amorphously float about in a gelid atmosphere longing for the halcyon days of family farms and quaint communities.
A Renaissance is Upon Us
In this piece, I turn from the abstract idea of the marriage between the outer world of work and the inner world of the spirit to centers of education that are midwifing this renaissance of theologically-informed labor.
Craft and Theology: The Renaissance
It almost feels heretical to say that at the center of our religion, indeed our existence, is a God that can be wounded and broken, but this is precisely the Christian claim. We live in a world that can be degraded, and God entered that very degradation in Christ. So might there be a connection between what we do in the world and this world's wounded God?
The Art(s) of Liberation
None of us gets to choose where we land. But if we cannot choose the times in which we live, we can choose how we live in the time we are given. Will we do so thoughtfully or heedlessly? Courageously or cravenly? Honestly and honorably or falsely and deplorably?