Region & Place

“Heeding lessons from farmers who persist in place, we can embrace these virtues. Rather than give up or get out, we can dig in. Rather than go big, we can go home."

Here, in this shed’s unremarkable pool of silence, I am reminded of other places where silence stretched like an ocean. I happened upon one of those waning shores the previous year when I resided in the mountains of the high desert.

Why is it that we can all say that this building works, that this room is just right, that this town is good and pleasing? Why is it that we can all imagine some beautiful and perfect home, complete with all its habits and accouterments, but we can’t say exactly what it is about that home that is so perfect without describing the whole thing?

Yet our little sister does not play the victim. She presses on, a sufferer who labors as best she can while shadows and thorns press in against her. And she prays to God like the woman persistent in her case when contending with an unjust judge; and since God is just, since He is the Good and Righteous Judge of All the Earth, our little sister’s hope remains “deeper still.”

John Kennedy Toole denies Ignatius such a happy ending, subverting the traditional redemption narrative. In so doing, he arguably gives us a better portrait of what life actually tends to be like.

The tragedy of the hold Hoover’s rugged individualism continues to have on the American psyche in our increasingly atomized age is that his formulation risks presenting a false dichotomy between state control over an increasingly large swath of our lives on the one hand and society as comprised of individual and independent actors on the other.

When I first started teaching at a community college, I had no idea of the types of non-traditional students I would meet. Their resilience and motivation made me wonder if a non-traditional route is actually better, at least for some.

Community Land Trusts, at their best, are less about development and more about stewardship, creating just places for the long-term. CLTs are thus the ultimate preservationists, the developer/landowner who never abandons the property.

By the end of season one of Clarkson's Farm, Clarkson is still not an expert on anything farming related, but he is learning all the time, including about the area where he lives and how to love it well.

Feeney’s book is a helpful antidote to the “go to college at any cost” mindset. But more importantly, it examines how this mindset can corrupt the forms of association that allow our communities to thrive and the humans within those communities to flourish.