Tag: history

What is a Nation, Anyway?

Proper forgetting depends on the idea of a nation itself. For Renan, “a nation is a soul, a spiritual principle” built on two things, the past and the present.

Ode to Gettysburg at 161

To prove the American proposition, we must dedicate our lives to its truth with our deeds every day, and maybe someday with our lives themselves.

Joan of Arc’s Grief

My grief would overwhelm me if I were not in God's grace. — Joan of Arc, February 24, 1431

Living in Language (a Reply)

I heard it then, followed by a man’s agonizing cry. I hear it now in every Franco-Norman word we unknowingly pronounce: that arrow piercing King Harold’s eye.

An Ode to the “Rest Is History”

For the task of understanding the past demands honesty, humility, and respect for all aspects of human nature, from the material to the intellectual and volitional and—above all—the spiritual.

American Holland and Dutch America: On the Exoticization of Culture

Culture is the ever-evolving play that takes place on that stage, as new props come and old props are replaced, even as the theater remains the same. Of course, the play is influenced by the stage and interacts with it.

Past, Future, and Breeding Out of Captivity

Perhaps in the coming decades we shall have, so to speak, not a straightforward demographic slope downward, but more of a dip and a levelling off in the next century.

Marie Antoinette and the Stories We Prefer to Tell

The execution of Marie Antoinette and the treatment of her family is nothing for France to be proud of. Her punishment is the first evidence of a revolution run amok.

Safe at Last

As the sun rises over the Nile or my daughter’s grave, it occurs to me that the ancient Egyptians may have been onto something. Jess lives on, her soul soars to heaven, yet she returns each day, as close as a whispered web or a patient beetle on my boots.

From Culture Warriors to Agrarians

Can the rest of us afford such inaction? Yes—and that’s the point. For the travesty of modernity is its constant demand—from left or right—for action, control, and efficiency. But the first step into an agrarian attitude is to step back from such demands.