Tag: Wendell Berry

Walk boldly. Whistle not, but do keep walking. Keep walking right on by it and let the dead bury the dead.

The Empire did not fall the day Front Porch Republic rose. But in 15 years FPR has done much more than simply add weight to the human scale. It has revivified the most humane and practical traditions in American social, cultural, economic, and political life and thought.

Friendship is, in fact, a vital key to any flourishing political order, for friendship is rooted in affection and a commitment to the good of the friend, which translates in the aggregate to a commitment to the common good. And friendship is necessarily local.

A quarter of a century ago, Wendell Berry wrote, “the next great division of the world will be between people who wish to live as creatures and people who wish to live as machines.” That division has come, and all must choose on which side of the divide to stand.

Here, in this shed’s unremarkable pool of silence, I am reminded of other places where silence stretched like an ocean. I happened upon one of those waning shores the previous year when I resided in the mountains of the high desert.

Rushing to enslave themselves like animals in a cage, the animal rights and climate activists who think they are on the “right side of history” are unwittingly reinforcing their dependence on the corporations that have long damaged ecosystem and human health.

The promise and peril of current forms of localism, with Trevor Latimer.

Neither Wheeler Catlett nor his real-life inspiration John Marshall Berry practiced in the 21st century, but for those of us in the profession who do, their example remains powerful and timeless. We live within a membership of community.

Wendell Berry's fiction shows what relationships look like with skin on—how real relationships are enacted between people. As the characters who inhabit the fictional town Port William interact, they demonstrate how individuals can either perpetuate or obstruct meaningful relationships. The lives of two characters in particular, Hannah and Burley Coulter, have a lot to teach us about relationships and liberty. Together, Hannah and Burley demonstrate how caring for people in committed relationships requires moving beyond personal liberty for the sake of the other.

Still, Berry maintains, the particularly Amish ways of working, rejoicing, and relaxing work together to promote the “great possessions” enumerated by Kline in his essays. “The lives of fellow creatures and our delight in those lives are great possessions,” writes Berry. Kline delights in what surrounds him on his daily round of labor, whether it be nesting bobolinks, his children, or the neighboring farms whose owners he all knows by name.