Jeffrey Polet

Jeffrey Polet
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Jeffrey Polet grew up in an immigrant household in the immigrant town of Holland MI. After twenty years of academic wandering he returned to Holland and now teaches political science at Hope College, where he also grudgingly serves as chair of the department, having unsuccessfully evaded all requests. In the interim, he continues to nurture quirky beliefs: Division III basketball is both athletically and morally superior to Division I; the Hope/Calvin rivalry is the greatest in sports; the lecture is still the best form of classroom instruction; never buy a car with less than 100,000 miles on it; putts will still lip out in heaven; bears are the incarnation of evil; Athens actually has something to do with Jerusalem; and Tombstone is a cinematic classic. His academic work has mirrored his peripatetic career. Originally trained at the Catholic University of America in German philosophy and hermeneutical theory, he has since gravitated to American Political Thought. He still occasionally writes about European thinkers such as Michel Foucault or the great Max Weber, but mostly is interested in the relationship between theological reflection and political formation in the American context. In the process of working on a book on John Marshall for The Johns Hopkins University Press, he became more sensitive to the ways in which centralized decision-making undid local communities and autonomy. He has also written on figures such as William James and the unjustly neglected Swedish novelist Paer Lagerkvist. A knee injury and arthritis eliminated daily basketball playing, and he now spends his excess energy annoying his saintly wife and their three children, two of whom are off to college. Expressions of sympathy for the one who remains can be posted in the comments section. He doesn’t care too much for movies, but thinks opera is indeed the Gesamtkuntswerk, that the music of Gustav Mahler is as close as human beings get to expressing the ineffable, that God listens to Mozart in his spare time, and that Bach is history’s greatest genius.

Recent Essays

Good Beer

If you've not yet read Jeremy Beer's piece over at Anamnesis on "Communio, Economics, and the Anthropology of Liberalism" - well, what are you waiting...

Waiting for Benedict

Those long haunted by Alasdair MacIntyre's plea at the end of After Virtue - for that matter, even those who aren't - may wish to read...

The Gates of Hell

Jeremy Beer gave a brilliant presentation at the FPR Conference on the problems associated with The Bill and Melinda Gates Foundation, or "big philanthropy"...

Visit Michigan

Do Porchers travel? Well, if they do, they can hardly do better than to come to West Michigan - God's country if ever there...

Youth is NOT Served

I discuss frequently with my Intro to American Government classes what current redistributive policies are likely to mean for them. Along with receiving the...

Dwindling Towns

Over at Urbanplains Magazine is this interesting piece on the disappearance of small, urban towns. It's one of the catastrophes of our age.

Gettysburg at 150: Some Essays

Holland, MI My wife will be the first to point out that I’m not much of one for marking anniversaries, but it seems - to...

Uncle John is Dead, But I Look Fabulous!

When I think we can't hit new lows, I run across something like this: http://www.theatlantic.com/health/archive/2013/10/selfies-at-funerals/280972/ I am hardly familiar with this "selfie" phenomenon, but I can't...

Moyers Interviews Berry

At the Berry Center's celebration of the 35th anniversary of The Unsettling of America, held last April, Bill Moyers interviewed Wendell Berry before the assembled...

Syria and the MIC

In my judgment, military action against Syria would be both a moral and political failing - which means, of course, it is likely to...

Swerving Off

My review of Stephen Greenblatt's The Swerve: How the World Became Modern, is now available at Humanitas. In case you're interested.  

Big Philanthropy

When St. Thomas reflected on charity, and in particular alms-giving, he stressed the immediacy and locality of it: charity requires intimate knowledge of its...