The Man Who Saw the Bear
What Sanders offers might be called the imagination of hope—a means of acting to stem disaster.
The Meaning of Houellebecq
Houellebecq describe those aspects of our world that swarm us now, beleaguer us, pen us in. They are the products of a world suffused with technology, and of the attendant detachability of human relations. They condition the warp and woof of our social fabric.
The False Promise of Natural Law Liberalism
Evans, GA. Christian authors have been proclaiming the death of Christendom since at least 1989, when Stanley Hauerwas and William H. Willimon made such...
Familiar Voices, Sacred Stanzas
What strikes me overall about The Slumbering Host is the open-heartedness, hopefulness, and steadfastness of the editors’ approach and selection. This is a collection that is true to itself and knows its own mind and plays its own music.
Building Institutions in an Age of Platforms and Hashtags
When institutions can’t serve their social function, our social problems are harder to address. And a society that cannot adequately respond to its problems is not a society that is cohesive or supportive of the people within it.
Exile as Resettlement: A Review of The Best Poems of Jane...
Jane Kenyon was foremost a poet of place. Not of the State of New Hampshire, though she was its Poet Laureate, but of the much smaller and less abstract corner of it in and around Eagle Pond.
Left (not Liberal) Conservatism (or Communitarianism, if you Prefer): A Restatement
Recently, Tablet Magazine published a lengthy essay by Eric Kaufmann, heralding the revival of "left-conservative" thinking, which the author defined as "a conservative view...
The Domestic Arts: Finding a Quiet Dignity in the Mundane
As Sarah Orne Jewett knew, "everyday tasks” and the celebrations they engender are the condition upon which many other arts rest, including poetry.
Calling For A 21st-Century Magna Carta: A Review of Joel Kotkin’s...
The global middle class of Kotkin’s subtitle must unite with the working class for a new Magna Carta for the 21st Century, one that will, in Lincoln’s words, make us “independent of crowned-kings, money-kings, and land-kings.”
Free America, The Front Porch Republic, and America’s Decentralist Tradition
The contributors to Free America belonged to one another and to the vision of a humane society, one founded on distributed property. Just because this vision has been drowned out by the purveyors of the bigger-is-better and the latest-is-greatest doesn’t mean a decentralist vision is not worth defending and, even more so, practicing.