The Nightstand

For those tired of the fake news and play hate, who are convinced by Austin and their own better natures that accomplishing something better is actually still possible within the American system, Hersh provides a detailed, 21st-century appropriate, set of his own "rules."

In short, we need to rely less on building rigid ideological superstructures and more on our guts, guts kept healthy by a diverse diet of conversation and friendship. We need to have more personal encounters and trust in the general “goodness” of people. In other words, we need to take the seriousness with which we treat this Left-Right stuff down a notch and lighten up!

We don’t have to escape to a new and better location with more perfect neighbors. We need to lovingly attend to the ones we have.

For farming to exist sustainably, even from an economic perspective, it must be re-imagined.

More interesting than the big-name hits and misses, though, are the everyday but often extraordinary people that she meets along the way. Some are firmly in the Trump camp; some are frustrated by their friends who are; and some are somewhere in the complicated middle.

Something has gone seriously wrong, and no one seems to have any idea how to fix it—including, alas, Michael Lind.

Protestants and American Conservatism reveals a capacious knowledge of American religious history. As skeptics of the liberal order slowly work out a positive vision for the republic, they now know that they have forebears from which to learn, both in their success and defeats.

“The real wealth of a country … does not reside in the hectic exchanges on the stock market or the rivers of commodities that flow through every household without belonging there. It resides in local communities, in the work that holds them together, and the deep investment represented by a home, a place and the endowment across generations of human love.”

In the midst of whatever trials come to us and whatever revelations do not, we are still called to serve, to do good, and to love our neighbors as ourselves. And to believe in the voice that may not choose to speak to us, to hold fast to the goodness given to our beloved but unseen by everyone else—that is the vocation of faith for many of us.

In sum, Finding a New Midwestern History is an exemplary compilation of historical interpretations both renewed and new. The enthusiasms of Garland, Wright, and Turner—registered a century and a quarter ago—have found compelling new voices, testifying to the Midwest’s remarkable past, and present.